Dancing in the shadow

The self of my dreams came the day I found out that there was gold hidden in my darkness, that there was light shining in my bad behaviour, and that there was power hidden in the traumas of my past. Debbie Ford

One of the less obvious influences on Chakradance, often overshadowed by the more apparent influences of the Hindu-Tantric chakra system and shamanic trance-dances practices, is Jungian psychology.

While the Chakradance facilitator is all too aware that his or her role is to ‘hold space’ for the experiences of the dancers, a very Jungian concept, as is the use of mandala art to ‘contain’ the numinous experiences and energy of the dance. These Jungian aspects are often not obvious to the dancer.

I often refer to Jungian archteypes that people may encounter in their dance journeys, these will often manifest as visions of scenes that play out as interactions between archetypes like mother and victim, warrior and servant.

I have written about archetypes in these other posts. 

The experience of Chakradance is described like a ‘waking dream’ where the dancer lets go of their conscious, thinking mind and allows the unconscious mind to communicate through images, feelings, colours and insights.

This week another Chakradance facilitator posted about Chakradance as a way to interact with our shadow, a Jungian concept for the aspects of self that we are either unaware of or actively suppress because we are ashamed of that aspect of ourselves.

At a time when my shadow, in the words of Led Zeppelin, looms taller than my soul, and having just read a truly awe-inspiring post by a Jungian writer – see here – I felt one of those lightning bolt moments.  (Like a lightbulb moment but way more dramatic.)

Something’s coming up. Let’s see if it can articulate itself here…

Chakradance is a journey within. Using the chakra system as a map to consciousness, we dance beyond the everyday, five sensory awareness into a deeper experience of ourselves. With our eyes closed and our imagination as a guide, during Chakradance we experience our inner world as a waking dream. Many people see visions in their mind’s eye, encounter beings, ancestors, animals, different landscapes which all tell a story about the disposition of our inner self.

In the new Chakradance cycle, called Freedom, we have a different guide for each chakra who takes us on this journey. But I have found many people intuitively find their own guides in the dance as well, be they humans, ethereal beings or animals.

After participating in a Chakradance cycle, many people are surprised at the visions and experiences, not to mention the insights and transformations in their real lives, that they encounter.

It is so astonishing to uncover this unconscious aspect of ourselves, and to realise our conscious, day to day self is like the tip of the iceberg in terms of the multitudes we all contain.

So when we immerse ourselves into the sound and movement of chakradance, what will often arise is aspects of ourselves that we have not been aware of. This can be visions, emotions or insights that are experienced in a loving and beautiful way. Sometimes we are ready to shift and release less attractive aspects of ourselves. These might be long buried memories, strong emotions, or even aspects portrayed as menancing creatures who come out of our subconscious dark zones. 

Like a deep-water diver, encountering sharks or other prehistoric and primal creatures that we may be afraid of, our first reaction to these is often fear or repulsion. But just as sharks have a vital role in the ecological wellbeing of the ocean, so our own shadow has a purpose. 

This is what I believe: That I am I. That my soul is a dark forest. That my known self will never be more than a little clearing in the forest. That gods, strange gods, come forth from the forest into the clearing of my known self, and then go back. That I must have the courage to let them come and go. That I will never let mankind put anything over me, but that I will try always to recognize and submit to the gods in me and the gods in other men and women. There is my creed. D.H. Lawrence

For me, when I began my Chakradance facilitator training, and I was dancing and studying the modality intensely on a daily basis, I had a number of powerful experiences. The most profound for me was an experience in the Solar Plexus Chakra, which not only happened in the dance but also in my dream life. This showed me something was shifting at a deep level in my psyche.

I was awoken from a dream, quite literally, with a bang. In my dream, a large metal pot or cauldron blew its lid with a loud explosion. As a result of reading Jung and experiencing Chakradance, I was becoming more curious about the messages my subconscious communicates to me in my dreams.

After waking from this dream, I felt quite agitated and unable to go back to sleep. There was the strongest feeling that this dream was an important message from my subconscious and I intuitively felt it was somehow related to my solar plexus chakra. So after discussing this with my Chakradance teacher, I moved on to this chakra. During the dance, I had a very powerful experience.

The dance of Manipura (the solar plexus chakra) begins with a flame, and as the music intensifies, the fire increases, and I danced like wildfire. I became one with the fire, I was fire, flickering and wild. It felt incredibly liberating and powerful, and then all of a sudden my perception shifted dramatically.

The experience transformed from being elemental fire, to being ON fire – being burned, encased in flames – and all the powerful emotions that came with it. Horror, fear, panic. Even knowing it was just in the dance, the emotional reaction was profound. 

I had flashbacks to memories of being hurt as a child, and a great rage rose within me. Ending up like an animal in all fours, I growled and raged, releasing suppressed emotions held within me since I was a powerfless five year old unable to fight back against her abuser. 

It is a frightening thought that man also has a shadow side to him, consisting not just of little weaknesses- and foibles, but of a positively demonic dynamism. The individual seldom knows anything of this; to him, as an individual, it is incredible that he should ever in any circumstances go beyond himself. But let these harmless creatures form a mass, and there emerges a raging monster. Carl Jung

Recovering in child’s pose, I found myself saying to myself, “that was then this is now, it is safe to be powerful now.”

As I incanted this affirmation, came a vision of a fiery cauldron burning away the hurts of the past, all those experiences where I was persecuted, shamed, or abused for expressing my power.

I would love to report that since then I have never been less than powerful in my life, but it doesn’t work like that. In my life aspects of my shadow, like that scared and angry child, the one who was unable to be powerful and speak up, are still there.

The difference is that I know she is there, and I can see when that energy emerges, when I get petulant or sulky, when I over react to perceived criticism or rejection. These days, I am more mindful, more aware.

And I have made a sacred place for her, where she can be safe to express whatever she needs to. It’s my way of integrating her, without annihilating her. Because she’s part of me. If she hadn’t taken on all that rage and shame for all those years I may not be here today. Today instead of wishing her away I try to honour her. She’s a feisty five year old who screws up her face when she’s not happy and I love her!

I have also tapped into an inner wellspring of power that I never knew I possessed. Now when I dance the Solar Plexus I embody the energy of a fiery God – Shiva Nataraj – or a powerful warrior and feel these numinous qualities flow on into my life.

We need more people who are not ashamed of, or embarrassed by their pain, but who can instead respond to their own and others’ suffering – as an unavoidable facet of the human condition – with love, patience, sympathy, nurturing and respect. True happiness, after all, does not exclude sadness, but rather embraces it within the living paradox which personal wholeness demands. Maureen B Roberts

So what is this shadow? And why do we have it. And yes, you do.

Renowned psychologist Carl Jung believed that on the journey to discover your inner secrets and mysteries, you will encounter the dark, hidden crevices within your psyche. He called this place the “shadow self.” It is also called the lower self, animal nature, the alter ego, or the inner demon – the place where the unowned side of your personality lives.

The shadow is the parts of ourselves that we may try to hide or deny. According to Carl Jung, it can be said to consist of energy patterns, known as selves or sub-personalities that were disowned — pushed down into our unconscious in childhood, as part of our coping strategies.

Jung created the Archetypes model, a concept to describe how our unconscious minds are fragmented or structured into different “selves” in an attempt to organize how we experience different things in life.

Your shadow self is the part of you that stays unknown, unexamined, and out of the light of your conscious awareness. It is the part that is denied or suppressed because it makes you uncomfortable or afraid. Whatever doesn’t fit your image of your ideal self becomes your shadow.

Jung asked, “Would you rather be good or whole?” Many people choose goodness, or more accurately ‘correctness’ as a means to belong in society, and as a result, are internally fractured. There is your persona, the part you want the world to see, and your shadow, the part that you don’t.

What we call civilized consciousness has steadily separated itself from the basic instincts. But these instincts have not disappeared. They have merely lost their contact with our consciousness and are thus forced to assert themselves in an indirect fashion. This may be by means of physical symptoms in the case of a neurosis, or by means of incidents of various kinds, or by unaccountable moods, unexpected forgetfulness, or mistakes in speech… modern man protects himself against seeing his own split state by a system of compartments. Certain areas of outer life and of his own behavior are kept, as it were, in separate drawers and are never confronted with one another. Carl Jung

Jung believed that what you resist in life tends to persist and even become stronger. If you resist your dark side, it becomes more solid. Hence by trying to be good and suppress our shadow side we actually make it more powerful.

As Jung often said what we refuse to face in ourselves, we project into others and onto life creating an external world that seems to reflect our own worst nightmares. We create self-fulfilled prophecies of the stuff we least want.

I think I first became aware of my shadow 18 years ago. Having hit, in 12-Step parlance, my rock-bottom through alcohol and drug abuse, I found myself sober in a 12 Step program. Suddenly I had no Dutch courage, no medicine, no anaesthetic, and no buffer between myself and reality. I had started using alcohol to numb my feelings at age 15 so at age 25 I had acquired zero emotional maturity or coping mechanisms that didn’t involve a drink, a fix or a pill.

I found myself sitting in cold and dank church halls and community centres – where many AA meetings seemed to be held – with hideously bright fluorescent lighting – “ve have vays of making you talk.” Even though I had spend much of my ‘drinking years’ in dank bars, the veneer of alcohol always made everything sparkle, it gave me a warm inner glow, and the dim lighting covered a multitude of sins.

People say that what we’re all seeking is a meaning for life. I don’t think that’s what we’re really seeking. I think that what we’re seeking is an experience of being alive, so that our life experiences on the purely physical plane will have resonances with our own innermost being and reality, so that we actually feel the rapture of being alive. Joseph Campbell

Now I felt exposed, transitioning from a creature of the night to an attempt at daytime normalcy, I found myself squinting and blinking at the brightness of the world, like a mole forced out of her hole. Supermarkets were particularly painful. The combination of the bad Muzak, over-lit endless aisles of stuff and people was pergatory for me.

Especially the people. Early detox from alcohol is defined by it’s combination of the physical shakes and extreme paranoia. I was sure every person in the place was watching me trying to wrestle control of my hand to pick up a packet of cereal or extricate money from my wallet. If someone actually spoke to me, it all became too much, the walls would start closing in and I had to abandon all my shopping and leave.

It was a shock to see what a ‘shadow’ person I had become, more comfortable in the dark, shadowy side of life, invisible, afraid of the most ordinary things.

In the AA program I was forced to confront my ‘defects of character,’ another ways of describing the shadow aspects of my behaviour. For someone who had meticulously avoided any emotions, or difficult aspects of myself, this was a hideously confronting process. On a daily basis I was faced with the choice of facing my shadow or facing complete annihilation. It was not a happy time.

We approach the id with analogies: we call it a chaos, a cauldron full of seething excitations. It is filled with energy reaching it from the instincts, but it has no organization, produces no collective will, but only a striving to bring about the satisfaction of the instinctual needs subject to the observance of the pleasure principle. Sigmund Freud

But, through this process I learned to be increasingly more comfortable with myself, all of myself, and embarked on a path of self-awareness and self-acceptance as I had never known before.

It was to be my first of many experiences, where I discovered that facing my shadow, no matter how painful or undesirable, brought untold gifts.

Eventually though I found myself again at a rock bottom. Having crashed and burned emotionally, mentally, physically and spiritually not long after my fortieth birthday, again I was searching for answers.

As appealing as it was when I was happy, from this depressed state I found much of the New Age stuff very shallow. Wishful thinking, affirmations, faking it until we make it, are sometimes helpful to get out of the rut, but they cannot be long term life plans. True authenticity comes from facing the shadow. That stuff that lurks just beneath the surface that we push down with a myriad of avoidance strategies from sedation to excess busyness.

I am highly suspicious of any practice which focuses only on the light or positive aspects of our being. We are all made up of dark and light. A really simple way to uncover your shadow self is to see what really irritates you in others, what drives you bonkers. Is it disrespect? Arrogance? Greed? Inconsideration? Guaranteed the stuff you most resent in others is stuff you deny or repress in yourself. This is called projection, we literally use others as a screen to project our shadow traits onto.

Our journey of Self-Exploration is a bit like Dante’s Inferno. Before making our way out of “hell” we must walk through the depths of our inner darkness. Many religions symbolize these experiences well. Two famous examples include the case of Jesus who had to face Satan in the desert, and Buddha’s encounter with Mara (the Buddhist Satan) before his “awakening”.  Mateo Sol

We all do this, so there’s a couple of options, suppress it and keep frantically chanting OMs hoping that no one realises our murderous rage within, or acknowledge it. Take a look at it. Next time you judge someone else, either for the positive or negative – even jealousy often is us projecting our unowned good qualities on another person – witness that.

Be curious. Dive into it. Ask yourself, can I be disrespectful, arrogant, inconsiderate? Maybe sometimes these qualities are actually useful. Especially when used consciously.

When I stumbled upon Chakradance, something lit up inside of me. Here was the best of the New Age. A practice that combined ancient wisdom with modern psychology. It drew upon the Chakra system, shamanic dance and Jungian psychology. All practices which resonated with me. And best of all, it was music and dance! I had always found great freedom and liberation from my difficulties by pumping up the stereo and dancing myself silly. Chakradance gave me a framework to use this for my healing.

Any practice which takes us out of the conscious mind and engages with the unconscious, be it dance, creating art or music, meditation, immersing ourselves in nature, will help this more primal side of ourselves to emerge.

In Chakradance we dance into our unconscious, and then we create a mandala drawing so we can express all this beautiful untapped energy, and all the powerful images we encounter which help us to recognise these hidden parts of ourselves.

Showing the best and dividing it from the worst age vexes age. Walt Whitman

Because the shadow is often made up of primal instincts and urges we have repressed, as well as tribal and ancestral traits we have rebelled against, I feel that the base chakra is particularly relevant to this work.

When I was in India last year I took the opportunity to see an Ayurvedic doctor. In Ayurveda all aspects of self, mind, body and spirit are addresssed. So as part of the consultation, he discussed the state of my chakras. He felt that my physical and emotional symptoms indicated my base Chakra was weak – almost non-existant! – and needed activating. I have been practising the mantras he gave me and the chanting practice. When the Chakradance Reboot Your Base Chakra eCourse came up I immediately signed up.

I am a great believer in divine timing. As my shadow self seems to be bursting out causing me to act, think and feel in ways I find very overwhelming and challenging, I have this beautiful practice of Chakradance to ease me back into my body, to help me integrate all these aspects of self. Chakradance is gentle like that, it doesn’t force things to come up in the psyche, Jung believed that could be counter-productive. But when stuff is ready, it rises, and it feels so good to be able to dance through and integrate my shadow work.

In the base Chakradance we connect with our power animal. Dancing our power animal is one of the most powerful shamanic practices to revitalise and strengthen our spirit. Each animal brings its own strength, wisdom or medicine, and a connection to our primal, instinctual nature.

Mine is an animal who hibernates seasonally, and as such as we head into Winter here, I am reminded of the restorative power of cave-time, time to withdraw from the world, rest, nourish and replenish the body.

The work of the soul is not always sparkly and full of surrender-gasms. As Caroline Myss said the truly powerful and great spiritual moments are usually accompanied by great humility or suffering, as the metaphor of the birth of the messiah in a stable illustrates.

In my eyes, indisposed. In disguises no one knows. Hides the face, lies the snake. And the sun in my disgrace. Chris Cornell

During this time of increased shadow rising, I became increasingly depressed. Perhaps instead of something rising up, it was a place I descended into.

Weirdly my darkest nights of the soul coincided with the tragic suicide of my musical hero Chris Cornell. I felt that right there was my shadow, I so empathised with the darkness that took him on that lonely night in Detroit.

I drew on my love for my son to get me through, like a candle illuminating the dark I knew I had to survive the darkness for his sake. It sounds melodramatic I know, but when you are hanging on by a thread, you use whatever power you can.

Depression can be seen as a descent into shadow. It certainly feels dark, and as though every negative and undesirable aspect of self takes front and centre stage. However there is also a palpable shift in awareness as if a doorway into a previously hidden part of life is opened.

Depression is a wilderness where nothing makes sense or has meaning. As long as it doesn’t take me out completely, this mental blackout can be helpful. It often forces me to challenge what truly has meaning in my life, what has substance, what brings vitality and joy. And similarly to recognise that which does not.

Leading up to this bout of depression I had done some work with a spiritual healer that included soul retrieval. In fact I could pretty much pin the beginning of my descent to that time. I became curious about this link between soul loss, soul retrieval, shadow and depression so I began to read more about it.

Soul loss is the idea that parts of our soul or spirit break away during traumatic life experiences, leaving us less vital. In psychology this idea is known as dissociation, where a person may have no memory of the trauma or seem disassociated or overly detached from their current life.

In psychology they are not concerned with where these lost parts go, but in many shamanic traditions, there is an understanding that these parts have gone to places in non-ordinary reality or the ‘spirit world.’ Shamans are experts in tracking down and coaxing back these lost soul parts to be reunited the body of the person they were splintered from. This is soul retrieval.

Many years ago when I was studying shamanism in Bali, I had a conversation with a friend about this. As a psychotherapist he pointed out that the mind is always trying to find balance or equilibrium, and as such rejects anything that threatens this. Bringing back soul parts after many years, especially soul parts that were splintered off on account of trauma, must throw this balance of the psyche into turmoil.

I wish that soul retrieval were safe, simple, and filled with the white light of love and light that people think it is. But something cannot be powerful and safe at the same time. Mary Shutan

Interesting alongside this deep suicidal depression, I also had other old dysfunctional behaviours crop up. And I craved cigarettes so badly I actually asked a drunk guy for one, fortunately he said no. I haven’t been a smoker for over sixteen years.

What I began to intuit is that some of the soul parts that had come back were pretty dysfunctional when they left.

Whether you see these parts as repressed aspects of self or lost soul parts, the effect of bringing them back into consciousness is the same, they are strangers to the psyche who has been getting along just fine – or so it thinks – without them. Sometimes it is not a happy reunion.

And seemingly they had brought some of their old dynamics back into my psyche, throwing me into turmoil. In a way my shadow selves were ignited and fueled by this process, and I was left in a frightening shadow world where all I could see was darkness and hopelessness. Much like the teenage addicted and suicidal me.

You will have to stand someplace you’ve never been willing to stand before. Go to places you have deemed off limits. This is the time to take off the shell of your past and step into the rich possibilities of your future. Debbie Ford

Fortunately, weeks ago I had signed up for a Spontaneous Transformation workshop on stress and overwhelm. Spontaneous Transformation is a beautiful technique that addresses this very issue by dialoguing with these soul parts and helping them address the trauma in order to find a resolution, recognition and integration.

Through this daily practice and through Chakradance, I have found peace with myself again. And beyond that, these angry and hurt parts of myself actually taught me a lesson or two about how I could be kinder and support myself better in my life.

In India, the Hindus practise Aarti, which literally means an illuminating light in the darkness. I believe by bringing the light of awareness onto our shadow we can find gold there. Don’t throw away the treasure in your cave because  you’re scared of the dark – light a candle and see the gold in there.

Do I contradict myself? Very well then I contradict myself, (I am large, I contain multitudes.) Walt Whitman

Hari om tat sat. Namaste. Blessings.

Try Chakradance – Rhythm for your soul



You’re not broken

Spirit-of-Fire

We are the sum of our ancestors
Our roots stretch back to blue-green algae
They stretch to the stars
They ultimately reach the void
This history is inscribed in our psyches
Silence and solitude enjoin us to remember
Our whole and great body. Joan Halifax

You’re not broken. You don’t need fixing. There’s nothing wrong with you. If you could just sit with yourself, and feel your true nature, and love yourself as you are. If you could love yourself so much that all the fragments, all the broken off pieces of yourself would come flooding back to be in the majesty of your being.

Find what is natural, not what is normal. Panache Desai

I am fascinated at the moment with the Arthurian Legends, the priestesses to the Goddess, the knights, the shamanic magic of Merlin, I am currently reading at least different three books about it.

The ‘Mists of Avalon’, as with all Arthurian Tales, present many archetypes of woman. The difference in their fates appears to be an issue of power. Those who felt abused by life ended up in the convent finding peace in God’s forgiveness. Those who acted in the service of the Goddess stayed powerful and active in the world. Then there were those who were destroyed by a selfish desire for power.

How can I be substantial if I do not cast a shadow? I must have a dark side also If I am to be whole. C.G. Jung

Shamanic_Soul_Retrieval_Reiki

Is is possible that we can reframe trauma to be seen as a service to the Goddess? Not the inflicting of the trauma itself, but the life force that keeps us going on, striving towards wholeness. Or if you prefer a less religious version, as a pathway to individuation of the Self.

For me, when I feel hopeless and broken this idea brings great comfort. It is becomingly increasingly apparent to me that I have reached a fork in the road where I can see myself as damaged and in need of constant healing, and suffering in irredeemable pain. Or I can walk the path of power, that there is nothing wrong with me, that all this pain and healing and awakening has led me to a place where I can guide myself and others along the path to wholeness.

When I stand before thee at the day’s end, thou shalt see my scars and know that I had my wounds and also my healing. Rabindranath Tagore

mending

As is my want, I am reading several books at the moment. It is a strange practice that walks a fine line between powerful cross-pollination of ideas and total confusion.

I have picked up Vagina:A Biography by Naomi Wolf where I left off – namely at the part where it ceased to be an “oh wow!” journey into the wonder of the female sexual nervous system and forayed into some – truly frightening – anecdotal evidence of the degree and longevity of the effects of sexual trauma on physiology and psychology. Not to mention on mental wellbeing, sexuality, and creativity.

Simultaneously I am reading Jungian and mythological accounts of the Arthuriam legends, and about shamanic soul retrieval.

The discipline of creation, be it to paint, compose, write, is an effort towards wholeness. Madeleine L’Engle

As such there is a melting pot of ideas in my mind – which fuelled by some celtic inspired rituals to the triple goddess has inspired me to purse this nexus of goddess power/shamanic soul retrieval and psychic healing from sexual trauma, and all it’s associated long-term issues for a person’s mind, body and spirit.

There is in all visible things an invisible fecundity, a dimmed light, a meek namelessness, a hidden wholeness. Thomas Merton

Naomi Wolf travelled to Sierra Leone in 2004 at the height of the civil war. She visited a camp where literally hundreds of women – who had suffered brutal sexual trauma at the hands of soldiers – were housed. Jimmie Briggs – founder of the anti-violenece organisation ‘Man Up’ – wrote that the victims of sexual trauma seemed more affected in some ways that any other trauma of war, he says, “It is as if the light has gone off in their eyes.”

grilmirrorwolfWolf also writes about a condition called Vulvodynia – a condition I suffered from for many years during my late teens and early twenties, undiagnosed beyond being told “it was all in my head.” Turns out it was in my head, not psychosomatic as the doctor suggested to me, but a condition of the nervous system, which affects the pelvic nerve, causing painful sex as well as affecting general wellbeing.

Wolf writes that sufferers of this condition also present as if the “light has gone out of them.” Often expressing a lack of will to live.

Wolf hypothesises that damage to a woman’s pelvic nerve has an effect on their neurological function, affecting vitality, depression, and even their will to live.

Why do we describe a distraught person as being ‘beside himself’? Because the ancients believed that soul and body could part, and that under great emotional stress the soul would actually leave the body. When this happened a person was ‘beside himself. Dictionary of Word Origins

I wonder if it’s possible to heal these women, whose “light has gone out of their eyes”, even those who have been so damaged by rape and sexual trauma that the very fabric of their being has been torn?

This description of the light going out of their eyes, speaks to me of soul loss, and I say that as someone who has experienced trauma and depression and a loss of hope. I also speak as someone who has found healing and path to wholeness again.

As twee as it may sound – to those who haven’t experienced the journeying practice – I wonder can shamanic healing and dancing life into their souls through Chakradance and moving meditations help these victims of trauma? I believe it can. I believe Chakradance can be a gentle, loving, and self-managed soul retrieval process.

So what is soul retrieval?

Shamanic journeying varies slightly from culture to culture but it is a system of healing that has been continuously in use for over 40,000 years.

Shamans divide the spiritual cosmos into three worlds; the Upper World, the Middle World, the Lower World. A missing soul essence may be found in any of these worlds. Shamans most often use the beat of the drum to take them into an altered state of consciousness and carry them in spirit flight into the hidden universe of these worlds. Once there, they meet with their helping spirits, power animals and spirit teachers. It is the spirits who then lead the shaman to the places where lost soul essences are found. Working hand in hand with their spirits, the shaman retrieves the lost soul and carries it back to the person who is awaiting its return. The soul is sung back, blown into the body and welcomed home in a beautiful ceremony. Beth Beurkens

shaman

Journey work is done by entering a meditative or trance-like state, a theta brain wave state, through the use of repetitive drumming or other percussive sounds, singing, chanting, bells rattles or dancing. In this state we can journey to non-ordinary reality, to the realms of spirit, where we can communicate with guides, power animals and reclaim lost parts of our spirit.

Being able to engage with the realms outside of what we call our life is the role of the shaman. Our vast Universe and our expansive life is made up of layers upon layers of energetic realms. It is within these realms that energies can get lost, trapped, bogged down or wounded. Our soul, when faced with tremendous pain, suffering, loss, trauma or fear, can often retreat in an effort to protect, to hide or to grieve. The roots to our soul loss can go deep into our life story and often we find it challenging to trace them to the cause of our unbalance on our own. Lisa Meade

Soul retrieval, one aspect of journeying, addresses the idea of soul loss. The idea being that those of us who have experienced trauma, particularly early childhood trauma, especially where our physical body was violated or threatened, may have had a soul-splintering experience, where parts of our soul literally fled to the far reaches of the universe, and stayed there.

Soul loss deepens when we fall into depression or addiction or make compromises with the world as we understand it, giving up on our big dreams of life. Lacking the courage and confidence to make that creative leap, or to trust ourselves to love, we wimp out – and part of our bright spirit, disgusted with us, goes away. Robert Moss

Sandra Ingerman writes that in psychology this state is called disassociation, but little attention is paid to where the self goes, or how to get it back. Rather it is viewed more as a psychological pattern of coping with trauma.

The main symptoms of soul loss are issues with personal power, difficulties with healthy boundaries, loss of vitality, or even loss of the will to live.

When we talk about soul we are really talking about light. In returning the soul parts and lost vitality to the client we are really returning light. Sandra Ingerman

One of the many techniques a shaman uses – in addition to singing, chanting, howling, yipping, dancing, stomping, waving leaves around, and smudging you with smoke and essences, it’s a very noisy, vibrant experience – is to blow the spirit into your being. As a passionate devotee of yoga and the Vedic wisdom that ‘breath is life’ I really like this idea.

If you’re not familiar with the practice of shamanic soul retrieval watch this explanation and demonstration by Daniel Leonard:

Try this soul retrieval practice for yourself on Tai Carmen’s blog post on Soul Retrieval – you’ll have to scroll down for the practice, but the whole post is worth a read.

When you pray, you visit the kind innocence of your soul. This is a pure place of unity which the noise of life can never disturb. You enter the secret temple of your deepest belonging. Only in this temple can your hungriest longing find stillness and peace. John O’Donohue

dreaming-with-horse-spiritAffirmations for wholeness by Trina Brunk:

I welcome all my feelings. I am willing to receive my soul’s communication through my feelings. I am whole and my feelings are part of my wholeness.

I give thanks for the blessing of life and all the loving support I receive from my forebears. I give back what is not mine.

With every breath I easily release attachment to emotions. The emotions of others have no effect on me. I experience balance and wholeness on all levels of my being. I am at peace.

I release my attachment to being right. I trust the flow of life and I effortlessly, joyously allow it to carry me. I empty my mind and enter the silence and here I am blessed, replenished and healed.

I no longer defend against knowing what I know, seeing what I see, experiencing what I experience. I accept my wholeness. In my undefended innocence I am whole.

Forgive me my blunt assertions in this post, forgive my contradictions. I mean no offence to those who suffer – all these ideas are nascent and unformed. They spring from a hope and a desperate desire to believe there is the potential for wholeness for myself and all people who desire to be restored to their true vitality, no matter how great their suffering.

Bless!

 

Sources:

Soul Retrieval by Sandra Ingerman

Soul Retrieval by Tai Carmen

Vagina: A biography by Naomi Wolf

The Shaman’s Way by Michael Harner

 

Images:

Spirit Of Fire

Shamanic_Soul_Retrieval_Reiki

shamanic-soul-retrieval

dreaming-with-horse-spirit

mending

women in mirror